Púsà hē sèyù fǎ jīng 菩薩訶色欲法經

A Bodhisattva’s Method for Reproaching the Desire of Sense-Forms translated by 鳩摩羅什 (Jiūmóluóshí / Kumārajīva, 譯)

About the work

The Púsà hē sèyù fǎ jīng (T615) is a very short single-fascicle meditation tract attributed to 鳩摩羅什 in the Cháng’ān bureau. The alternate title is 菩薩訶色欲法 (i.e. Method without the 經 sūtra-marker), reflecting that the work is a homiletic essay on the dangers of kāmacchanda — sensual desire for visual forms — rather than a sūtra spoken by the Buddha. It is conventionally read together with the Zuòchán sānmèi jīng (T614) and the Chánfǎ yàojiě (T616) as part of Kumārajīva’s meditation corpus addressing the aśubhabhāvanā — meditation on the impure.

Abstract

T615 is unanimously catalogued in the Sino-Buddhist bibliographies (Lìdài sānbǎo jì, Kāiyuán shìjiào lù) as Kumārajīva’s work; no preface is preserved, and no Sanskrit/Tibetan parallel survives. Datable to Kumārajīva’s Cháng’ān years (401–413), with no internal evidence for a tighter bracket. The text is a Chinese-style exhortation built around well-known Indic similes — desire compared to fire, to a serpent, to the bait that conceals a hook — and was probably composed for the use of monks under Kumārajīva’s direct instruction at the Yáo-Qín capital. Its brevity and its homiletic character have made it a standard component of Chinese monastic vinaya training; it circulates as appended reading in a number of Tang and Song monastic compendia.

Translations and research

Reminder: AI generated list - beware of hallucinations. Corrections and additions welcome

  • Greene, Eric M. Chan Before Chan: Meditation, Repentance, and Visionary Experience in Chinese Buddhism. Honolulu: University of Hawai’i Press, 2021. — situates T615 within the Kumārajīva meditation corpus.
  • Wilkinson, Greg. “Kumārajīva’s Meditation Manuals and the Shaping of Early Chinese Buddhist Practice.” Various studies.

No book-length scholarly study of T615 alone has been published.