Southern-Qí (南齊) literatus, native of Jǐyáng 濟陽 Kǎochéng 考城. Zì 字 Shìqīng 士清. Tàixué bóshì 太學博士 (“Erudite of the Imperial Academy”) under the Southern-Qí. NánQí shū 南齊書 has a biography (juan 54, Gāoyì zhuàn 高逸傳); the Nánshǐ 南史 also carries his life. He served as Shìdú 侍讀 (tutor-companion) to the Southern-Qí prince Xiāo Zǐlín 蕭子琳 (Prince of Nánkāng 南康王) under Wǔdì 武帝, and after the prince’s killing in the Jiànwǔ 建武 court purge under Míngdì he is recorded as having gone to consult the wonder-monk 寶誌 Bǎozhì about the prince’s fate; on the prince’s death he wept until his tears ran out and continued in blood, personally arranging the burial. The episode is taken in Buddhist hagiographical tradition as evidence that the Jiāng family had a Buddhist devotional inheritance — relevant context for his daughter 僧法 Sēng Fǎ’s notorious sòngchū jīng 誦出經 production of 21 sūtras in trance between 499 and 505. Jiāng’s life is studied in detail in KR6v0104 — Fāng Guǎngchāng’s article on the Sēng Fǎ episode.