Wáng Chángyuè 王常月 (1622–1680), original-name Wáng Píng 王平, zì Kūnyáng 崑陽, hào Kūnyángzǐ 崑陽子 — the seventh-generation patriarch of the Lóngmén sub-school of Quánzhēn and the principal architect of the late-Míng / early-Qīng Lóngmén institutional revival. He received the precept-transmission from Zhào Fùyáng 趙復陽 at Jiǔgōngshān 九宫山 (Húběi) in the late Chóngzhēn era, and on the establishment of the Qīng moved to Beijing where, on the imperial-licensed Báiyúnguàn 白雲觀 platform on 31 March 1656, he held the first formal sān tán dà jiè 三壇大戒 (three-altar great-precepts) ordination of the new dynasty — establishing the Lóngmén triple ordination system (chū zhēn / zhōng jí / tiān xiān) that would govern Quánzhēn ordination for the rest of late-imperial China. His successor Tán Shǒuchéng 譚守誠 carried the lineage to the eighth generation, and the Lóngmén school’s institutional centrality persisted through the Qīng. Wáng’s collected sayings and precept-expositions are preserved in the Lóngmén xīn fǎ 龍門心法 (also called Bì yuán tán jīng 碧苑壇經), recorded by his disciple Shī Liǎngshēng 施亮生. Wáng’s preface to KR5i0098 Chū zhēn jiè lǜ is one of the foundational documents of his career. Standard reference: Esposito, Facets of Qing Daoism (UniversityMedia 2014); Mori Yuria, “Daozang jiyao and Quanzhen Daoism.” No CBDB record located.