Wáng Hóngzhuàn 王弘撰 (1622–1702; the catalog meta has the variant graph 王宏撰 — both are graphic variants of the same name; the Sìkù tíyào also writes 宏撰), zì Wúyì 無異, hào Shānshǐ 山史, was an early-Qīng Confucian scholar and Míng loyalist from Huáyīn 華陰 (Tóngzhōu 同州, modern Shǎnxī 陝西). He refused to serve under the Qīng but in Kāngxī jǐwèi 康熙己未 = 1679 was nominated for the special Bóxué hóngcí 博學鴻詞 examination; he declined the appointment and remained in retirement. He is associated with the Shǎnxī Lǐxué circle around Lǐ Yóng 李顒.
His major Yì work is the Zhōuyì shì shù 周易筮述 (KR1a0125) in eight juàn, an integrated treatise on milfoil-divination as the original function of the Yì. Following Zhū Xī’s view that the Yì was originally a divinatory book, Wáng’s work is structured around the procedures of milfoil-divination (origin of divination, divinatory ritual, milfoil-stalk numerology, pulling-method, variation-divination, nine-and-six, three poles, middle line, hexagram virtues and symbols, hexagram statements, Zuǒzhuàn and Guóyǔ divinations, residual discussions, and verified prognosis). He explicitly rejects the Hàn-period divinatory technical tradition (Jiāo Yánshòu 焦延壽, Jīng Fáng 京房, Guǎn Lù 管輅, Guō Pú 郭璞), treating these as deviations from the canonical sage-tradition.