Zhào Dàoyī 趙道一, hào Quányáng zǐ 全陽子 (referred to in one of the prefaces of his great work as Zhào Quányáng 趙全陽), was a late-thirteenth-century dàoshì 道士 of the Fúyún shān Shèngshòu wànnián gōng 浮雲山聖壽萬年宮 — the Fúyún guǎn 浮雲觀, renamed Fúyún shān under the Sòng, situated in Fèngxīn xiàn 奉新縣 in the superior prefecture of Lóngxīng fǔ 隆興府 (modern Nánchāng 南昌, Jiāngxī). According to the biography of Lǐ Bābǎi 李八百 in Lìshì zhēnxiān tǐdào tōngjiàn juan 10, this was his place of office.
Active around 1294 (the date of his colophon-prefaces by Liú Chénwēng 劉辰翁 and Dèng Guāngjiàn 鄧光薦), Zhào Dàoyī compiled the great late-Sòng/Yuán Daoist hagiographic tōngjiàn in three parts: [[KR5a0308|Lìshì zhēnxiān tǐdào tōngjiàn 歷世真仙體道通鑑]] (DZ 296, 53 juan, the parent work, 1294); [[KR5a0309|Lìshì zhēnxiān tǐdào tōngjiàn xùbiān 續編]] (DZ 297, 5 juan, the supplement on Quánzhēn masters — programmatically attributed but actually completed in the fourteenth or fifteenth century, after Zhào’s death); and [[KR5a0310|Lìshì zhēnxiān tǐdào tōngjiàn hòují 後集]] (DZ 298, 6 juan, devoted to female immortals). The aim of the three-part undertaking was nothing less than a Daoist counterpart to Sīmǎ Guāng’s Zīzhì tōngjiàn 資治通鑑 and the Buddhist Shìshì tōngjiàn 釋氏通鑑. Beyond his editorial output, no biographical record survives. His Lúlíng 廬陵 connection — the place of origin of his preface-writers Dèng and Liú, very close to Nánchāng — places him in the late-Sòng-loyalist circles to which the work’s prefaces also testify.