Zhèng Yuè 鄭岳 (1468–1539), zì Rǔhuá 汝華, hào Shānzhāi 山齋, of Pútián 莆田 (Xīnghuà, Fújiàn). Hóngzhì 6 / guǐchǒu (1493) jìnshì; rose to Bīngbù yòu shìláng 兵部右侍郎. Míngshǐ main biography praises his fēngjié (firm conduct): when Jiāngxī àncháshǐ, was first to break Prince Níng Chénháo’s rebellious plans and was wūgòu dàiwèn (falsely-accused and detained-for-questioning); when at Bīngbù, opposed the Xīngxiàn (興獻王 biological-father of Jiājìng emperor) fùmiào (joint-ancestral-temple enshrinement) in the Dàlǐ yì (Great Rites Controversy) and forcefully begged retirement; later Rites-debaters all received posthumous favour-and-emolument and cìshì, but Zhèng alone did not — by his gūjiè guǎyuán (isolated-and-clean, sparse-supporters) nature. In Zhèngdé xīnsì (1521) he had earlier selected and edited the 9-juǎn + 1-juǎn recension of his fellow-villager Lín Guāngcháo’s (林光朝) Àixuān jí KR4d0225 from a surviving manuscript copy. Kē Wéiqí 柯維騏’s Xù Púyáng zhì says Zhèng’s writings were chàngdá yùnjí (flowing-and-reaching, deep-and-affecting); Xièshānzǐ also praises his shēn yú fěngyù zhī tǐ (deep in fěngyù style). His works — Méngnán lù, Xīxíng jì, Nánhuán lù, Shānzhāi yíngǎo, Màngǎo, Jìnggǎo, Xùgǎo, Zòuyì — were largely lost to fire; in Wànlì his great-grandson Xuàn 炫 recovered and recompiled the survivors as the Shānzhāi wénjí in 24 juǎn (KR4e0151) — 7 juǎn of poetry + 17 juǎn of prose, said to be less than 2–3 tenths of the original. CBDB id 34627, 1468–1539.