Ráo Jié 饒節 (fl. Yuánfú–Shàoxīng, c. 1065–c. 1129, zì Décāo 德操, hào Yǐsōng dàorén 倚松道人 / Yǐsōng lǎorén 倚松老人; after taking ordination, fǎmíng Rúbì 如璧). Of Fǔzhōu 撫州 (modern Jiāngxī). Originally a guest of Zēng Bù 曾布 (Wáng Ānshí New-Policies advocate); after disagreement with Bù on the New Policies, had his head shaved and entered the Línjì-school Chán sangha — taking the fǎmíng Rúbì. Hung his xī (staff) at Língyǐnsì; in late life as zhùchí Xiāngyáng Tiānníngsì. Famous jì (gāthā): xián xié jīngjuàn yǐsōng lì, shìwèn kè cóng héchù lái (idly carrying a sūtra-roll, leaning on a pine — let me ask, where do you come from?) — origin of his sobriquet. Most of the poetry in his collection was composed after taking ordination. Lǚ Běnzhōng 呂本中’s Zǐwēi shīhuà praises him as xiāosǎn sì Pān Bīnlǎo (relaxed-and-flowing like Pān Dàlín — Mèng Yáochén’s Bīnlǎo); Lù Yóu 陸游’s Lǎoxuéān bǐjì ranks him dāngshí shīsēng dìyī (the foremost shīsēng of the day) — pairing him with Cānliáozǐ 參寥子 釋道潛 in the late-Northern-Sòng monastic poetic canon. Sòngshǐ Yìwénzhì records Yǐsōng jí in 14 juǎn; only the 2-juǎn Yǐsōng shījí 倚松詩集 KR4d0100 (= Yǐsōng lǎorén jí 倚松老人集) survives — itself one of the three constituent collections of the now-fragmentary Jiāngxī shīpài jí 江西詩派集 in 137 juǎn (with Xiè Kē 謝薖’s Zhúyǒu jí and Hán Jū 韓駒’s collection). The 2-juǎn state — preserved with the Qìngyuán jǐwèi / 1199 Huáng Rǔjiā 黃汝嘉 jiàoguān re-cutting note — is a fragment of the original 14-juǎn.