Late-13th-century Quán zhēn 全真 Daoist master from Shǔ 蜀 (Sìchuān), resident at the Chóng yáng gōng 重陽宮 in Shǎnxī — the principal Quán zhēn monastery and burial place of the tradition’s founder 王重陽 Wáng Chóngyáng (1113–1170). Author of the 20-juàn [[KR5c0106|Dàodé zhēn jīng yǎn yì shǒu chāo 道德真經衍義手鈔]] (DZ 717), a Dàodé jīng commentary.
Hào.* Wǔ fēng Qīng ān yì shì 五峰清菴逸士 (“Pure and Quiet Recluse from the Five Peaks”) — an evocative Quán zhēn-style hào emphasising retreat and purity.
Identification. Wáng Yún 王惲 (d. 1304) in his preface Lǎozǐ yǎn yì xù 老子衍義序 (preserved in Wáng Yún’s Qiū jiàn xiān shēng dà quán wén jí 秋澗先生大全文集 42.11b–12a) describes meeting an old Daoist master from the Chóng yáng gōng in the capital (Dà dū 大都, modern Beijing) in 1292. This master, surnamed Wáng, native of Shǔ, is identified by modern scholarship (De Meyer in Schipper & Verellen 2004, 2:1728) as the author of DZ 717.
Dating. Active late 13th century, contemporary with Wáng Yún’s 1292 preface. No precise lifedates. No CBDB record.
Known work. [[KR5c0106|Dàodé zhēn jīng yǎn yì shǒu chāo]] (DZ 717) is his only surviving work. The commentary’s yǎn yì 衍義 sections (ascribed to Wáng Shǒuzhèng) are accompanied by chāo 鈔 expansions by one of his disciples, giving the received text a distinctive two-tier structure. The primary interpretive sources are the Zhuāngzǐ and the Yì jīng for the master’s yǎn yì portion; the disciple’s chāo sections draw on a broader classical apparatus.
Religious affiliation. Quán zhēn 全真 Daoism — the dominant monastic-Daoist tradition of the Mongol-Yuán period, favoured by the Mongol court from Qiū Chǔjī’s 丘處機 1222 audience with Genghis Khan. The Chóng yáng gōng at Hù xiàn 戶縣 (near Xī’ān 西安) — Wáng Shǒuzhèng’s base — was the foundational monastic site of the tradition.
Disambiguation. Not to be confused with other Wáng Shǒuzhèng figures in Chinese history.