Huáng Zé 黃澤 (1260–1346), zì Chǔwàng 楚望, of Zīzhōu 資州 in Sìchuān (modern Zīzhōng, Sìchuān). Resident at Jiǔjiāng 九江 in Jiāngxī. CBDB id 10820: 1260–1346. Lived past 80 to 86 suì; one of the longest-lived major Yuán-period Yì-scholars.
A scholar without high office: served as shānzhǎng 山長 (Mountain-Master / Head of Academy) at the Jǐngxīng Academy 景星書院 in Dàdé era (1297–1307) and later at the Dōnghú Academy 東湖書院.
Pedagogical legacy through his disciple Zhào Fǎng 趙汸 (1319–1369; zì Zǐcháng 子常, hào Dōngshān 東山), the major Yuán-Míng-transition Yì-and-Chūnqiū scholar. Zhào Fǎng’s Chūnqiū jí zhuàn 春秋集傳, Chūnqiū jīn shǔ 春秋金鑰, Chūnqiū shī shuō 春秋師說 (preserving Huáng Zé’s Chūnqiū teachings), and his Yì-related works all derive from Huáng Zé’s transmission.
Within the Kanripo corpus he is the author of KR1a0076 Yì xué làn shāng 易學濫觴 (1 juan; auto-preface c. 1320, with 吳澄 Wú Chéng’s Yányòu 7 / 1320 tí cí 題辭 at the head). The companion work Chūnqiū zhǐ yào 春秋指要 — once bound together with the Yì xué làn shāng — is no longer extant.
Methodologically the most theoretically-articulate mid-Yuán-period Yì-and-Chūnqiū methodological-foundationalist. The 13-item systematic survey of “not-recovering-the-ancient” issues in the Yì xué làn shāng is one of the cleanest pre-modern Yì-philological-methodological surveys. Three-fold methodological commitment: xiàng (imagery) as foundation; Xù guà as imagery’s foundation; Zuǒzhuàn as divinatory canon. Sìkù verdict: “sufficient to be the standard (guīniè 圭臬) of Yì-discussers.”