Lái Zhōu 來舟 (lifedates unknown; fl. early-mid Qing 清, c. early eighteenth century), Qing-period Chinese Buddhist exegete, monk of the Zhāntánsì 栴檀寺 (“Sandalwood Monastery”) in the imperial capital (Běijīng); the canonical signature in his works reads 「清神京栴檀寺沙門來舟」. Pupil of Guǎngdù Fǎshī 廣度法師, a Huáyán dharma-master in the lineage of Xiánshǒu (賢首 = Fǎzàng).
His principal surviving works are the eight-fascicle [[KR6b0011|Dàshèng běnshēng xīndìguān jīng qiǎnzhù 大乘本生心地觀經淺註 (X367)]] — the first major commentary on T159 since the Tang — together with its companion outline [[KR6b0009|Xuánshì 懸示 (X365)]] and topical-tree [[KR6b0010|Kēwén 科文 (X366)]]. According to the preface of the Xuánshì, Lái Zhōu undertook the commentary because no exegetical work on this sūtra had appeared since its Tang translation, and modelled his commentarial method on the Lèngyánjīng yìshū 楞嚴經義疏 of Chángshuǐ Zǐxuán 長水子璿 (Sòng-period HuáyánChán master), giving his work the modest title 淺註 (“Shallow Notes”). The work is assigned to the Yōngzhèng 雍正 era (1722–1735) on internal grounds.
Works in the Kanripo corpus: KR6b0009 Xuánshì, KR6b0010 Kēwén, KR6b0011 Qiǎnzhù.