Shào Hēngzhēn 邵亨貞 (1309–1401), zì Fùrú 復孺, hào Yěchǔ 野處. Family origin Chúnān 淳安 (Yánzhōu, Zhèjiāng); registered as native of Huátíng 華亭 (Sōngjiāng) from his grandfather’s generation. The Sìkù tíyào corrects Yáng Shū 楊樞 Sōnggùshù’s account that Shào was Chún-ān-native, on the evidence of Shào’s own Sòng zúxiōng Ānzhòng huánxiāng xù: “in Zhìyuán the dàfù chǔxiànjūn, fúzhōng shì yú Sòng, huìjì Huátíng biéyè — my late father then shēng Huátíng; in Zhìdé era the dàfù returned for burial; my late father could not move the family back — so to today wéi Huátíng rén.” Living through the dynastic transition (his lifedates straddle the Yuán fall), Shào was a Yuán-Hóng-wǔ-era rúguān (Confucian teacher) who never traveled beyond the home region — hence no xióngpiān jùzhì (heroic long pieces). Best known for his cí — Táo Zōngyí’s 陶宗儀 Náncūn chuògēnglù records his Yǒngméimù shàyuánchūn two cí. The original Éshù shīxuǎn, Éshù cíxuǎn, Yěchǔ jí 16 juǎn — only this Yěchǔ jí 4 juǎn (záwén 68 pieces) survives.