Ānhuì púsà 安慧菩薩 (Sthiramati, c. 510–570 CE), Indian Yogācāra master of the post-Vasubandhu generation, traditionally associated with Valabhī (modern Vala in Gujarat) and Nālandā. He is one of the “ten great commentators” of the Yogācāra-Vijñānavāda lineage canonised in Xuánzàng’s Chéng wéi-shì lùn 成唯識論 (KR6n0005) and the principal commentator on Vasubandhu’s Triṃśikā; his Triṃśikā-bhāṣya survives in Sanskrit as well as in Chinese (T1613) and Tibetan. He also wrote commentaries on the Madhyāntavibhāga (Skt. extant), the Abhidharmakośa (Tibetan only, Tattvārthā), and on most of the principal Mahāyāna sūtra texts.
His attribution as author of the Mādhyamaka commentary KR6m0005 Dàshèng zhōngguān shìlùn 大乘中觀釋論 (T1567) is doctrinally unusual but accepted by both the Indic colophon-tradition (preserved in the Northern-Song translation) and modern scholarship; the work is read as a witness to the late-Indic yogācāra-madhyamaka synthesis that flourished at Nālandā in the 6th–7th centuries. The dates 510–570 are a scholarly reconstruction; primary sources do not give precise lifedates.
Works in the Kanripo corpus (attributed): KR6m0005 Dàshèng zhōng-guān shì-lùn (T1567); commentaries on the Yogācāra-Vijñānavāda corpus in KR6n.