Lǐ Cún 李存 (1281–1354), zì Míngyuǎn 明遠, later gēngzì (changed zì) Zhònggōng 仲公. Native of Ānrén 安仁 (Ráozhōu, Jiāngxī). In youth widely read in classical literature; later studied under Chén Lìdà 陳立太 at Shàngráo, who transmitted to him the Lù Jiǔyuān 陸九淵 (Lù-school) tradition; Lǐ then burnt his earlier writings and devoted himself to Lù’s shěngchá běnxīn school. His statements on prose (Yúshùn suǒ yǒu zhī yán, Sāndài kě yǐ bù yán, etc.) are Lù-school formulations of shēngzhī ér yán; the Sìkù tíyào judges him a dúshí (faithful and substantial) Lù-disciple, “not those of the Jīnxī side-line who fell into emptiness and lost the original Lù.” His poetry and prose are píngzhèng chúnyǎ bùlùguījiǎo “level-correct, pure-elegant, no sharp angles.” Edited posthumously by his son Zhuó 卓; 11 juǎn shī + 19 juǎn wén. Prefaced by Zōu Jì 鄒濟 (Yǒnglè yǐyǒu 1405), with Wēi Sù mùzhì and Yú Jí letter appended. Despite Yú Jí’s anti-Lù-faction sòng Lǐ Yànfāng preface and the jiào dàonán of the Mǐnzhōng tradition, Yú Jí himself wrote warmly to Lǐ Cún — the Sìkù tíyào draws attention to this nántiān gòngdài (irreconcilable factions) contradiction.