Hè Qīn 賀欽 (1437–1510), zì Kègōng 克恭, hào Yīlǘ shānrén 醫閭山人 (from Yīwúlǘshān 醫巫閭山 in Liáoníng where he resided). Original ancestry Zhèjiāng Dìnghǎi 浙江定海; by military-household register attached to Yìzhōu wèi 義州衞, Liáodōng. Chénghuà 2 (1466) jìnshì; appointed Hùkē jǐshìzhōng; resigned and returned home. Hóngzhì early years recalled as Shǎnxī cānyì, but with the edict not yet arrived, his mother died — he resigned and never re-emerged. While jǐshìzhōng heard of Chén Xiànzhāng (陳獻章)‘s fame and so took him as teacher. Míngshǐ Rúlín zhuàn. His learning unlike Chén Xiànzhāng’s took zhǔ jìng yǐ shōu fàngxīn (mastering quietude in order to recover the wandered mind) and fǎnshēn shíjiàn (turn-back-to-self and substantial-practice) as its core, holding only to the Classics and the Xiǎoxué; the Sìkù notes that while Hè studied under Chén Xiànzhāng, qí qìxiàng shū bù xiāngsì — “their breath-images are quite unlike each other”; Chén’s school was sometimes accused of being jìnchán (close to Chán) but Hè was cuìrán dúwéi chúnzhèng — “essentially alone in being pure-and-correct”. His writings are gathered in the Yīlǘ jí (KR4e0129) compiled by his son Hè Shìzī (賀士諮). CBDB id 34573, 1437–1510.