Xiāoshān Zhúlínsì sēng 蕭山竹林寺僧 (“The Monks of Bamboo-Grove Monastery at Xiāoshān”), the collective attribution-lineage of the gynecological works transmitted through the Bamboo-Grove Monastery 竹林寺 at Xiāoshān 蕭山 (Zhèjiāng) from (according to internal tradition) the Táng dynasty through the late Qīng — one of the most famous monastic medical lineages in late-imperial Chinese medicine.
The lineage is not a single individual: a substantial corpus of gynecological writings is transmitted collectively, including the Zhúlínsì nǚkē mìfāng 竹林寺女科秘方 (KR3ei046), Zhúlín nǚkē zhèngzhì 竹林女科證治 (KR3ei026 by Fāng Chānghán 方昌翰), Níngkūn mìjí 寧坤秘笈 (KR3ei013), and others. The texts are mutually intertextual and editorially layered, each Qīng recension preserving older lineage material while incorporating contemporary popular formulas.
Scholarly research (Yi-Li Wu, “The Bamboo Grove Monastery and Popular Gynecology in Qing China,” Late Imperial China 21.1 [2000]: 41–76, and her Reproducing Women, 2010) situates the surviving textual corpus as a 17th- and 18th-century crystallisation of regional Zhèjiāng popular gynecological knowledge, with the Táng-origin attribution functioning as a marketing brand for the lineage. The monastery itself is historically attested as a Buddhist establishment of Xiāoshān, but its medical activity intensified in the late Míng and Qīng.