Púsàjiè yìshū 菩薩戒義疏

Commentary on the Bodhisattva Precepts by 智顗 (Zhìyǐ, 說) and 灌頂 (Guàndǐng, 記)

About the work

A two-fascicle commentary on the bodhisattva-precept chapter of the Fànwǎng jīng (KR6k0076), spoken (說 shuō) by the founder of Tiāntái 天台 Buddhism Zhìyǐ 智顗 (智顗) and recorded (記 ) by his disciple Guàndǐng 灌頂 (灌頂). This is the earliest extant major commentary on the Fànwǎng jīng and a foundational document of the East Asian bodhisattva-precept tradition.

Prefaces

Editor’s colophon: 隋天台智者大師說,門人灌頂記.

Abstract

Zhìyǐ’s Púsàjiè yìshū established the Tiāntái doctrinal interpretation of the Fànwǎng jīng — reading the ten heavy and forty-eight light precepts within the doctrinal framework of the yīniàn sānqiān 一念三千 (“the three-thousand worlds in a single moment of thought”) and the perfect-and-sudden (圓頓) interpretation of the bodhisattva-path. The commentary became the foundational interpretation for the Japanese Tendai 天台 tradition and through it for the entire Japanese bodhisattva-precept lineage as transmitted by 最澄 Saichō (767–822). Through Saichō’s Endon-kai 圓頓戒 reform — which elevated the Fànwǎng bodhisattva-precepts as the sole basis for Japanese Tendai monastic ordination, in place of the Sìfēn lǜ prātimokṣa — the present commentary became the doctrinal basis of distinctly Japanese Buddhist monasticism.

Translations and research

  • Groner, Paul. Saichō: The Establishment of the Japanese Tendai School. Berkeley, 1984; rev. Honolulu, 2000.
  • Groner, Paul. Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century. Honolulu: University of Hawai’i Press, 2002.
  • Stevenson, Daniel B. & Hiroshi Kanno. The Meaning of the Lotus Sūtra’s Course of Ease and Bliss: An Annotated Translation and Study. Tokyo: International Research Institute for Advanced Buddhology, 2006.
  • Funayama Tōru 船山徹. Bommōkyō. Kyoto, 1996.