Early- to mid-Qīng Buddhist monk, zì Quánzhāng 全彰 (commonly cited as Língyào Quánzhāng 靈耀全彰), self-styled Tiāntái bǐqiū 天台比丘 (“Tiāntái-school monk”); active at the Jiāhé Lèngyánjiǎngsì 嘉禾楞嚴講寺 in Jiāxīng. Lifedates unrecorded; floruit late seventeenth century (works datable to Kāngxī 19 / gēngshēn 庚申, 1680). Major Tiāntái-school exegete of his generation. Composed:
- Jīngāng jīng bùzhǐ 金剛經部旨 (KR6c0081, X25 no. 493) — a two-juan structural-doctrinal exposition of the Vajracchedikā.
- The triadic Lèngyán commentarial set: Lèngyánjīng guānxīn dìngjiě kē 楞嚴經觀心定解科 (KR6j0712, X15 no. 304, the structural outline); Lèngyánjīng guānxīn dìngjiě dàgāng 楞嚴經觀心定解大綱 (KR6j0713, X15 no. 305, the main-outline summary); and the principal commentary Lèngyánjīng guānxīn dìngjiě 楞嚴經觀心定解 (KR6j0714, X15 no. 306, ten fascicles).
The Guān-xīn dìng-jiě set is a programmatic Tiāntái-school refutation of Jiāo-guāng Zhēn-jiàn 交光真鑑’s Lèngyán-jīng zhèng-mài shū 楞嚴經正脈疏 (KR6j0703), specifically targeting Zhēn-jiàn’s controversial doctrine of “abandoning the six consciousnesses and the three contemplations” (不用六識 / 不用三觀); Líng-yào defends the indispensability of guān-xīn 觀心 (“contemplation of mind”) and the sān-guān 三觀 in Śūraṃgama exegesis. Per DILA A001987.